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The Society of Jesus was founded in 1540 by Ignatius of Loyola and since then has grown from the original seven to 24, 400 members today who work out of 1,825 houses in 112 countries. In the intervening 455 years many Jesuits became renowned for their sanctity (41 Saints and 285 Blesseds), for their scholarship in every conceivable field, for their explorations and discoveries, but especially for their schools. The Society is governed by General Congregations, the supreme legislative authority which meets occasionally. The present Superior General is Father Arturo Sosa. Ignatius Loyola was a Spanish Basque soldier who underwent an extraordinary conversion while recuperating from a leg broken by a cannon ball in battle (see picture). He wrote down his experiences which he called his Spiritual Exercises and later he founded the Society of Jesus with the approval of Pope Paul III in 1540.

From the very beginning, the Society served the Church with outstanding men: Doctors of the Church in Europe as well as missionaries in Asia, India, Africa and the Americas. Men like Robert Bellarmine and Peter Canisius spearheaded the Counter Reformation in Europe, courageous men like Edmund Campion assisted the Catholics in England suffering under the terrible Elizabethan persecutions and missionaries like deNobili Claver, González, deBrito, Brebeuf, and Kino brought the Gospel to the ends of the earth. No other order has more martyrs for the Faith.

Ignatius Loyola had gathered around him an energetic band of well-educated men who desired nothing more than to help others find God in their lives. It was Ignatius’ original plan that they be roving missionaries such as Francis Xavier, who would preach and administer the sacraments wherever there was the hope of accomplishing the greater good. It soon became clear to Ignatius that colleges offered the greatest possible service to the church, by moral and religious instruction, by making devotional life accessible to the young and by teaching the Gospel message of service to others. From the very beginning these Jesuit schools became such an influential part of Catholic reform that this novel Jesuit enterprise was later called “a rebirth of the infant church”. The genius and innovation Ignatius brought to education came from his Spiritual Exercises whose object is to free a person from predispositions and biases, thus enabling free choices leading to happy, fulfilled lives.

Jesuits were always deeply involved in scholarship, in science and in exploration. By 1750, 30 of the world’s 130 astronomical observatories were run by Jesuit astronomers and 35 lunar craters have been named to honor Jesuit scientists. The so-called “Gregorian” Calendar was the work of the Jesuit Christopher Clavius, the “most influential teacher of the Renaissance”. Another Jesuit, Ferdinand Verbiest, determined the elusive Russo-Chinese border and until recent times no foreign name was as well known in China as the Jesuit Matteo Ricci, “Li-ma-teu”, whose story is told by Jonathan Spence in his 1984 best seller. China has recently erected a monument to the Jesuit scientists of the 17th century – in spite of the fact that since 1948 120 Jesuits languished in Chinese prisons. By the way, no other religious order has spent as many man-years in jail as the Jesuit order.

Jesuits were called the schoolmasters of Europe during the 16th, 17th and 18th centuries, not only because of their schools but also for their pre-eminence as scholars, scientists and the thousands of textbooks they composed. During their first two centuries the Jesuits were involved in an explosion of intellectual activity, and were engaged in over 740 schools.

Then suddenly these were all lost in 1773. Pope Clement XIV yielding to pressure from the Bourbon courts, fearing the loss of his Papal States, and anticipating that other European countries would follow the example of Henry VIII (who abandoned the Catholic Church and took his whole country with him), issued his brief Dominus ac Redemptor suppressing the Society of Jesus. This religious Society of 23,000 men dedicated to the service of the church was disbanded. The property of the Society’s many schools was either sold or made over into a state controlled system. The Society’s libraries were broken up and the books either burned, sold or snatched up by those who collaborated in the Suppression. As if unsure of himself the Pope promulgated the brief of suppression in an unusual manner which caused perplexing canonical difficulties. So when Catherine, Empress of Russia, rejected the brief outright and forbade its promulgation, 200 Jesuits continued to function in Russia.

That Jesuits take their special vow of obedience to the pope quite seriously is evident from their immediate compliance with distasteful papal edicts. Clement XIV’s Suppression is one example. Another occurred earlier in 1590 when Pope Sixtus V wanted to exclude Jesus from the official name of the Society. Jesuits immediately complied and offered alternate names but Sixtus died unexpectedly before his wish could be carried out. Included among these occasional papal intrusions in the Society’s governance was Pope John Paul II’s appointment of a delegate to govern the Society during Superior General Arrupe’s illness. So edified was he at the Society’s immediate compliance that the pope later lavished extraordinary praise on the Jesuit Order.

The Society was restored 41 years after the Suppression in 1814 by Pope Pius VII. Although many of the men had died by then, the memory of their educational triumphs had not, and the new Society was flooded with requests to take over new colleges: in France alone, for instance, 86 schools were offered to the Jesuits. Since 1814 the Society has experienced amazing growth and has since then surpassed the apostolic breadth of the early Society in its educational, intellectual, pastoral and missionary endeavors.

They form a Jesuit network, not that they are administered in the same way, but that they pursue the same goals and their success is evident in their graduates, men and women of vast and varied talent.

The Jesuits bought Tullabeg in 1818 (dedicated it to St Stanislaus) and opened a preparatory school for boys destined to go to Clongowes Wood College, Kildare. St Stanislaus College gradually developed as an educational rival to its sister school. It merged with Clongowes Wood College in 1886. Tullabeg then became a house of Jesuit formation: novitiate (1888-1930), juniorate (1895-1911), tertianship (1911-1927) and philosophate (1930-1962). In 1962, it was decided that the students of philosophy should be sent abroad for study. Tullabeg subsequently became a retreat house and was closed in May 1991.

Auctioneers and Valuers, Church St, Tullamore

Captain Bernard Daly took over Tullamore Distillery in 1887. Daniel E. Williams (1848­–1921) who had joined the distillery in 1864 as an engineer, was promoted by Daly to General Manager of the Distillery in 1885. The distillery grew in strength and in 1903 was incorporated into the company B. Daly & Co., Ltd. The most famous brand produced was the whiskey, Tullamore DEW. Captain Daly held a portion of the shares in B. Daly & Co. Ltd., and the Williams family held the remainder. D. E. Williams died in 1921 and the business was taken over by his son, Captain John Williams. In 1931, Captain Daly resigned as director of the board and the Williams family acquired all shares in the company. In response to falling whiskey sales in the 1940s, an associate company, The Irish Mist Liqueur Co. Ltd was formed in 1948 to bring a new product to the market. In 1952, the brand name Tullamore DEW was sold to Irish Distillers Ltd, and B. Daly & Co. Ltd ceased distilling and diversified into chicken production.

North Offaly GAA was a sub-committee of Offaly County Board consisting of delegates representing Ballinagar, Ballycommon, Ballycumber, Bracknagh, Clara, Cloghan, Clonmore, Cloneygowan, Edenderry, Durrow, Geashill, Gurteen, Killeigh, Knockballyboy, Philipstown (Daingean), Rahan, Raheen, Rhode, and Tullamore clubs.

Gaelic games were introduced to the Ballinamere area in the late 1880s and an official club was established in the early years of the 20th century. In 1909, Ballinamere players amalgamated with Tullamore to field a team which won the first hurling championship for North Offaly. Following a decline in the participation of the sport in the area in the succeeding years, it underwent a revival in the 1930s and the club exists to the present day.

King’s County Infirmary was established under King George III’s reign with the passing of the Irish County Infirmaries Act of 1765. This act enabled the creation of infirmaries in thirty Irish counties. In an amending act from 1768, King’s County Infirmary was moved from Philipstown (Daingean) to Tullamore, the new county town. During the redevelopment of Tullamore town by the Earl of Charleville, a new infirmary building was erected in 1788 on Church Street and was further extended in 1812.

The County Infirmaries Act was enacted to provide healthcare to the poor which fulfilled the eighteenth century philanthropic ideals of the landed gentry who supported these institutions through donations and subscriptions. King’s County Infirmary was supported by an income comprising of parliamentary funds, grand jury presentments, governor subscriptions, donations, and patient fees. The infirmary was managed by a Board of Governors who paid subscriptions for their position on the board. Governors had absolute control over the infirmary including staff appointments and patient admissions. To gain access to the infirmary, Governors issued tickets of admission which were most likely given to their employees, tenants, and servants. The governors who supported the hospital were made up of local gentry and landowners such as the Earl of Rosse, Lord Digby and prominent businessowners such as the Goodbody family.

During the War of Independence, King’s County Infirmary came under the jurisdiction of the new Sinn Féin majority council, now renamed Offaly County Council. On the 21st of January 1921, the secretary to Offaly County Council attended a meeting of the board to inform them of the closure of the infirmary. It was to be closed under the Offaly amalgamation scheme whereby the workhouse hospital would become the new County Hospital. The board pleaded with the council to delay the closure in order to settle the affairs of the hospital in relation to critical patients and financial matters. The hospital eventually closed in August 1921 after it was reported by the surgeon and registrar to the board, that the bedding and beds were carried out of the infirmary by unknown persons suspected to be under orders of the county council.

Following its closure, King’s County Infirmary accommodated the civil guards and then housed the county library until 1977. The façade of the original King’s County Infirmary can still be seen on Church Street, Tullamore, which has now been repurposed into apartments.

Edenderry’s Poor Law Union was formed on the 7th of May in 1839. The Union was controlled by twenty-two elected Board of Guardians, as well as seven ex-officio Guardians, who all met weekly. It covered an area of 172,410 acres, representing electoral divisions from three different counties: from Offaly (King’s) – Ballaghassan, Ballyburly, Ballymacwilliam, Bracknagh, Clonbullogue, Clonmore, Clonsast, Croghan, Edenderry, Esker, Knockdrin and Monasteroris. From County Kildare – Ballynadrummy, Cadamstown, Carbury, Carrick, Cloncurry, Drehid, Dunfierth, Killinthomas, Kilpatrick, Kilrainy, Lullymore, Rathangan, Thomastown and Windmill Cross. From County Meath – Ardnamullen, Ballyboggan, Castlejordan, and the Hill of Down.

Edenderry workhouse, designed to accommodate 600 people, was completed in 1841 and took in its first residents in 1842. While the workhouse closed in 1921, the administrative structures of Edenderry Union were abolished in 1925, with the Board of Guardians powers being formally transferred to the county council’s Board of Health. The workhouse building itself had various uses in the following decades before being levelled in 1976 to make way for a home for the aged ‘Ofalia House’.